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Books by academics reviewed by academics

Book of the week: The Question of Morale

5 November 2009

How can the academy get over its gloom? Just grow up, Gail Kinman hears

In this book, Sir David Watson paints a vivid picture of the modern university as a deeply unhappy place with a pervasive culture of disappointment, pessimism and "moral panic". Building on observations from a long, varied and distinguished career in the sector and his own research, he considers why so much popular discourse about contemporary higher education focuses on unhappiness, both real and imagined. Accounts of staff, student and stakeholder discontent are provided, and the final chapter suggests what might be done to improve morale.

Much of the discourse on the unhappiness of academic staff, Watson observes, is communicated through claims of workplace stress, popularly considered to be endemic in the sector. Survey findings typically conclude that academics are beset by poor pay and career prospects, incompetent management, excessive and unwarranted scrutiny of teaching and research, and intimidatory management practices. Their work-life balance is invariably described as poor, compounding their dissatisfaction.

Moreover, Watson asserts, academics also experience role confusion, uncertain whether they are "employees, co-creators or guardians of values under threat". There is, he says, a similar confusion about the identity of students: are they consumers, members of the academy or "soft citizens"?

So who or what is to blame for the current malaise? One of the causes proposed is the unrealistic expectations of various stakeholders, including politicians, employers, the media and society. Academics are required to be honest, well-mannered, self-motivated and disciplined. Many contradictions are inherent in the demands they face: universities and their employees are expected to be conservative and radical; traditional and innovative; business-facing and unworldly; competitive and collegial; elitist and inclusive; critical and supportive; autonomous and accountable.

Watson argues, however, that academics are at least partially responsible for their own distress. They have unrealistic expectations of their employers and are notoriously difficult to manage. Trained to be hypercritical, they use this expertise to "dissect and unravel" new initiatives, often responding with suspicion and negativity.

Much unhappiness is thought to be due to selective memory - "elegiac nostalgia" for a mythical golden age when working conditions were idyllic and students were bright and motivated. Watson argues that current debates about students are often dominated by an ideologically loaded "discourse of condescension and disappointment" about their ability, behaviour and motivation. He observes academics' sense of bewilderment about the perceived failings of today's students, as well as their apparent lack of embarrassment about their shortcomings. We are reminded, however, that every generation laments that the skills and knowledge it has acquired at great cost will not be valued by the next.

Watson further suggests that misery is used as a rhetorical device to build solidarity in the sector and preserve standards, as well as a way of putting pressure on management. While this position may be useful, Watson warns that it can promote a culture of victimhood that ignores the positive aspects of academic life. He also considers an allied issue, the increase in formal grievance and litigation, and argues that this "culture of complaint" undermines individual responsibility and freedom.

One of Watson's most important targets for blame for disquiet in the sector is the so-called happiness industry. He argues that the new discipline of positive psychology has not only invaded the university curriculum but now also underpins the philosophy and practice of education.

The current obsession with happiness is discussed with reference to the "economics of happiness" (whose proponents suggest that wellbeing is a more effective way to gauge a nation's wealth than gross domestic product, inflation and unemployment). Watson rejects the growing tendency to see happiness as a fundamental right, arguing that this may be counterproductive and even dangerous; within this paradigm there is no room for complexity or contradiction.

Students are also thought to be victims of the happiness industry. The author suggests that rather than enhancing wellbeing, the preoccupation with student satisfaction, value for money and support for special needs may, in fact, breed unhappiness. Surveys of student satisfaction are singled out for blame: Watson highlights a "reverse Hawthorne effect" based on their findings, where "the more they are encouraged to assert their consumer rights, the more inclined they will be to be grumpy".

In conclusion, Watson provides no firm advice on how to enhance the morale of the academy. The lecturer who expects this book to offer counsel on how to be happier at work, or the senior manager who wishes to learn how to improve institutional wellbeing, may be disappointed. However, Watson offers some hints that may help.

Most importantly, he argues, the sector needs to "grow up". He suggests some behaviours that may foster the necessary cultural shift: emotionally intelligent interactions at all institutional levels; "pragmatically responsible" decision-making; and recognition by employees that effort and output will be fairly rewarded.

Watson strongly advocates that academics resist the temptation to wallow in nostalgia about their working conditions - there will be no return to the (possibly mythical) "good old days". Rather than seeing themselves as guardians of threatened standards that many students will not achieve or even value, scholars must learn to appreciate their students' many and varied abilities. Modern students are just as committed and energetic as their counterparts in the 1960s and 1970s, he says, arguing that they must be allowed to play a constructive role in reinventing the modern university, as they may be better equipped to deal with the modern world than the academy's ageing workforce.

The author clearly feels that the "science" of happiness and the pursuit of individual wellbeing cannot provide us with feasible solutions. Indeed, he says, happiness is not only an unrealistic goal, it is also an undesirable one. To paraphrase Sigmund Freud, he appears to suggest that we seek only to turn human misery into common unhappiness. A more pragmatic aim is to enhance morale through a "sense of efficacy, of purposive engagement, of satisfaction and of feeling valued". We should endeavour to establish "the quantum of happiness", he argues, sufficient for universities to survive as successful bodies but not so much that they become too comfortable. The aim is to engender a sense of corporate commitment that engages both altruism and self-interest.

Watson believes that this may not be too onerous a task: despite being frequently cynical about university life in general, academics are usually enthusiastic about their own work and are generally satisfied at the team level.

These are the reflections of a man who has worked through enormous changes in the sector, and accordingly this book is of considerable interest. The text is erudite, persuasive and entertaining, as Watson draws on a breathtaking range of sources from fields including history, economics, sociology, anthropology, philosophy, classic and contemporary literature and popular culture to illustrate his arguments. The "digressions" in each chapter will resonate with most readers (notably the final one, where some of the "fundamental laws of academic life" are proposed). Nonetheless, aspects of his message may be unpalatable to those who feel they have good reason to be pessimistic about the state of British higher education.


THE AUTHOR

Sir David Watson has been professor of higher education management at the University of London's Institute of Education since 2005 and was formerly vice-chancellor of the University of Brighton.

He is currently president of the Society for Research into Higher Education, a Nuffield Foundation trustee, a board member for both the Higher Education Policy Institute and the Qualifications and Curriculum Authority, and chair of the Commission of Inquiry into the Future for Lifelong Learning.

At the recent Times Higher Education Awards, he was awarded the inaugural Lord Dearing Lifetime Achievement Award for his services to higher education.

Of Sir David, the late Lord Dearing said: "I have taken on a number of difficult tasks in higher education over the years.

"I did so because I was confident that David Watson was there."

The Question of Morale: Managing Happiness and Unhappiness in University Life

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By David Watson

Open University Press 192pp, £65.00 and £26.99

ISBN 9780335235599 and 35605

Published 1 November 2009

Reviewer :

Gail Kinman is professor of occupational health psychology, University of Bedfordshire. Her research interests include work-life balance, emotional labour and emotional intelligence in public-sector employees. She has conducted several national surveys of wellbeing and work-life balance in UK higher education.

Readers' comments

  • Marius Kwint 6 November, 2009

    This sounds like a sensible book. However, without having read it yet, I wonder how much attention it gives to the elephant in the room: the funnelling of 'research' and scholarship -- for many of us an intrinsically rebellious and deeply personal activity -- into winner-takes-all RAE silos, with all the potential for exploitation and skulduggery that it promotes. Academics who try to maintain a healthy work-life balance, decent personal and collegial relationships, and do scholarship that is contextually and psychologically meaningful, often find themselves passed over for those inclined to make extraordinary and unreasonable sacrifices of themselves and others.

  • William 9 November, 2009

    Oh dear, and establishment apparatchik telling us that we must all "grow up".; its all in our heads and we just have to get with the program, rather than criticise it. But what if the program is rubbish? Getting with it is just a faster road to hell. Far better then to dig in the heels.

  • JR 11 November, 2009

    Marius Kwint is right to an extent.There is clearly some sense in Watson's argument that the HE sector needs to deal with students as they are, rather than regretting what they were: but there does not seem to be a recognition here of the difficulties of coping with the modern student and the reality that it is the shared sense of failing to deliver an acceptable level of good quality teaching because of increasing numbers of students without an appropriate level of teaching staff that is responsible for so much of the depression. This is the second elephant in the room, accompanying the research elephant. And it surely makes the room awfully crowded....

  • RS 12 November, 2009

    Somewhat surprisingly, there is no specific mention of graduate students, who are lumped together with undergrads despite the obvious differences in their experiences and their role in academia, and despite seemingly in my experience being the most unhappy sector of academia. Marius Kwint in correct in his assessment, ultimately it is the huge surplus of trained scientists, particularly in Europe (after all, there are Third World countries with better employment prospects in academia than Britain) that allows this sort of situation to continue - if your employees are mostly expendable, there is no incentive to treat them well. @JR: Most academics enter the profession because they're interested in research, not because of any desire to teach, an activity most academics view as a distraction. Also, in practice good research is far more rewarded and respected than good teaching.

  • Don Quixote 28 November, 2009

    Hang on - there's something missing here. It's not happiness that's the problem - it's UNhappiness. I don't think it's the prerogative or the responsibility of any organisation to try to mange happiness - that way lies madness. What is the responsibility of an organisation, though, is the management of unhappiness. I;m not unhappy about the inexorable - gravity just is, the forces of nature are just too big for me to make myself unhappy about, worrying that I should alter them. But human-made unhappiness (stupidity, in effect) - that I do spend countless hours whittling about. Universities are unhappy places because of a deep-seated lack of common sense, a sort of moral vacuum where cultural relativism rules. The cultural backdrop of universities is descending into Lord of the Flies. In such a context, there are winners and losers, some that find temporary solace in triumph at the expense of others, others that lose any sense of personal engagement with quality. It's an undignified squabble on a sinking ship. Grace under pressure is dignity. Academics are just dying in the mud, without dignity. The only tiny nuggets are the momentary nuggets of quality - teaching a student that wants to learn, learning something genuine and doing genuine research (not the pretend activity that simply provides income streams). The other things - the back-slapping the glad handing, the group-think, the political maneuvering - those aren't real, quality, academic pursuits. My point is that, just as you couldn't persuade the financial industry that there was something rotten at the heart, so it is with universities - the thing that they make out is their raison d'etre has actually already died. 20, 30 years from now, it may be looked back on nostalgically, like waterwheels, coal mines, factories that actually made things, victorian engineering. But in the interim, of course declining morale will be endemic. The real challenge, then, for managers, is to beat a retreat in a dignified fashion and manage unhappiness sensibly and sensitively. If you can't do that - get out of the kitchen and let someone else do it. But just don't pretend you're doing something else - building a global brand, or re-shaping the sector to meet the challenges of the future ("going forward") - you're managing an implosion, a retreat. Don't let it be a rout, but a dignified departure. Nothing else will genuinely maintain morale. We can be sad at the departure, without being unhappy. But if we insist on staking our happiness on the success of the academic venture, then of course we shall be unhappy.

  • Petey the Anchorite 28 November, 2009

    No idea who you are, Don Quixote, but I found myself agreeing with more or less everything you said. That's rare enough in THE 'comments' to note. Thank you for saying what I had horrible feeling I was alredy realising.

  • Petey the Anchorite 28 November, 2009

    Oops, a typo: alredy = already That's quite enough marking before I go to bed.

  • Don Quixote 28 November, 2009

    @Petey - watch out, your on the tacho now!

  • Don Quixote 1 December, 2009

    I was going back over this story again, and whilst I haven't read the book (when would it ever be possible for an academic to read a whole book?), so i'm going on anecdotal evidence... I just don't think the happiness industry is to blame at all! - it's the territorial invasions by people who would call themselves "stakeholders" (not the kind that hunt vampires). Every new bit of faux-accountability in the interests of "driving up quality" and "improving cost-effectiveness" actually results in systemic noise. So-called academics are now largely engaged in this pretend work (i.e. activity that has no genuine outcome) and the organisations we work for are largely dominated by this collective onanism. For those whose professional raison d'etre is truth, this is galling - it's like a religious prophet finding his/her name taken as an excuse for butchering non-believers (if one can imagine such an absurd situation)- it would make him/her deeply unhappy. Not some sort of surface discomfort but the real "what's it all for" kind. Now obviously, if one were in the £100K p.a. salary range, one can take a more sanguine view than if one were on a 3rd of that. Since the hierarchical nature of these increasingly centralised institutions means that the latter outnumber the former hugely, but the former make the decisions about the working conditions of the latter, they're bound to be deeply unhappy places. I'm no historian, but I seem to have formed an impression that a similar situation underpinned some upheavals in France in the 18thC. So I don't think this is simply a perception brought about by the happiness industry at all...

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5 November, 2009

 

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